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CREATION

 

The Existence of God

 

Hossana

 

Nicodemus

 

GEBR-HEIR

(Literally, GENUINE SEREVANT)

 

DEBRE-ZEIT (Literally, MOUNT OLIVES)

 

METS'AGU'E (Literally, Infirm)

MIKURAB (Literally, TEMPLE)

KIDIST (Literally, HOLY)

Zeworede

Baptism

NEHASSE 12, the festival of the glorious Arch Angel MICHAEL

 

She has found the True Cross

Ethiopian New Year

/St. John`s Day/

Prophets have told wonders About You

August 7
August 8
August 9
August 10
August 11
August 12
August 13

THE SACRAMENT OF THE UNCTION OF THE SICK

 

THE SACRAMENT OF MATRIMONY

HIS RESURRECTION IS ALSO OURS!

THE SACRAMENT OF THE HOLY ORDERS

Relevant passages from Easter to Pentecost

1 st Sunday

2 nd Sunday

3rd Sunday

4th Sunday

5th Sunday

6th Sunday

7th Sunday

8th Sunday

Rejoice! The Tomb is Empty!!!

Hossana

Nicodemus

GEBR-HEIR

DEBRE-ZEIT (Literally, MOUNT OLIVES)

METS'AGU'E

MIKURAB

KIDIST
FASTING

A Strom-encircled Hope of the Many

Mystery of the Holy Communion

Zemene Asteryo

MYSTERY OF BAPTISM

The Celebration of Ethiopian Epiphany /Timket/

 

FAITH

EXISTENCE OF GOD

a Omnipotence

b. Omniscience :

c. Ominpresence :

d. Eternal:

CREATION

 
 
 
 
 
 
 
 
 
 
 
 
 

 

 

 

FIVE PILLARS OF MYSTERY

 

Ze- Gabrielwa

 

The Ethiopian Orthodox Church has five pillars of Mystery through which it teaches and demonstrates its basic religious belief. They are called pillars of mystery due to the fact that they support and strengthen the faithful in religious teachings as a pillar supports a roof. These mysteries have biblical foundation (1cor. 14;19). Accordingly, the five pillars of mystery are expressed in the creed which is the confession of our faith.

 

Mystery of the Trinity

 

In this section the mystery of unity and Trinity of the triune God is described. The holy trinity is three in name, in person (Akal), in deed and one in essence, in divinity, in existence, in will.

 

Three in name: - Father, son, Holy Spirit
Three in deed: - the father is the begetter
the son is begotten
the Holy Spirit is the one who proceeds.
Three in person:- the father has a perfect person
The Son has a perfect person
The Holy Spirit has a perfect person
The father is the heart, the son is the word, the Holy Spirit is the life (breath.)
The father is the heart fro Himself, and he is the heart for the son and of the Holy Spirit. The son is the word for Himself, and he is the word for the father, and for the Holy Spirit. And the Holy Spirit is the life (breath) for himself, and he is the life (breath) of the father and the son.

 

Even though we say the trinity are three in name, in deed and in person; the three are one in essence, in divinity, in existence and in will; we do not mean three Gods but one God. While the father and the son and the Holy Spirit exist in their won perfect person, they are one in existence. (Abulidis, Faith of the Father’s Chap. 40 Verse 4:6).

 

As Ignatius has said in the book of the faith of the fathers (Haimanote Abew) the name of the father is not changed to be the name of the son or the holy sprit. The name of the son is not changed to be the name of the father or the Holy Spirit, the name of the Holy Spirit is not changed to be the name of the father or the son. The father is called son but not the father or the Holy Spirit. The Holy Spirit is called the Holy Spirit but not the father and the son. The father is the father; the son is the son, and the Holy Spirit Is the Holy Spirit. The three exist eternally in their own name and person. (Father of the fathers ch. 11 part 1 verse 7:8)


In their name of unit, the three are called lord, God. Lord the father, lord the son, Lord the Holy Spirit one lord.

 

God the father, god the son, God the Holy Spirit one God. The three hundred eighteen fathers in the book of faith (Haimanote Abew) said “we believe in lord the father, in Lord the son, in lord the holy Spirit. (Hai. Ab. Ch. 19 part 1 verse 30.)

 

The Apostolic st. Athanasius Archbishop of Alexandria said “the father is God; the son is God, the Holy Spirit is God. They are called on God but not three Gods.” (Apostolic Athanasius faith of the Fathers Ch. 24 part 4 verse 4).

 

It is stated in many places in the old and the new testament books about the oneness and trinity of the Holy Trinity.


In the Old Testament Gen. 1:26; 2:18; 3:22; 11:7; 18:1-8; Ps. 33:6; 146:5; Isa. 6:3, 8


In the new Testament Mt. 3:16-17; 28:19; Jn. 14:26; 2Cor. 14:13; 1Pet. 1:2; 1Jn. 5:7-8 (... to be continued.)

 

Source: The Ethiopian Orthodox Tewahedo Church  Faith, Order of Worship and Ecumenical relations.  

 

 

 

Praise be to God. Amen!!

 

 

 

 

 

 

 

 

 

 

 
 
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Last updated on March 13 , 2009